Tag Archives: civil-liberties

Citizen Four

I have to admit I was a little underwhelmed by Citizen Four. As a document covering the launch of the Snowden story and its impact on him, it’s interesting enough. But as a film about the issues (something which he himself expresses concerns about his personal story obscuring), it fails utterly. It didn’t tell me anything I didn’t already know, and I don’t think I’ve read the news reports that closely.

I also don’t buy into the “death of freedom” narrative that the film seems to assume you believe. It does a lot of the security agencies’ work for them by pushing the premise that they can predict everything about from your data, despite the fact that Amazon, Facebook and Google demonstrate they are hopeless at doing so on a daily basis. If they can’t do it with a massive profit motive urging them on, why am I meant to believe that an intelligence agency with zero scrutiny and a hitherto tendency to screw up, is capable of doing so?

Honestly, the human factor – people arbitrarily using records to victimise people for entirely frivolous reasons – is a lot scarier than the all-seeing all-knowing big data aspect.

Can’t a gesture be just that? #jesuischarlie

Yesterday, when news of the shooting at the Charlie Hebdo office was just emerging, my main reaction was simply to feel extremely sad. Fortunately I’m not a politician, a journalist or even much of a blogger these days so I’m allowed to feel that way without having my motives examined for signs of possible racism or bigotry.

Over the last day of so I’ve made a number of comments and shared stuff on my usual social networks using the hashtag #jesuischarlie. What I meant by it was merely “there but for the grace of God go I” – a simple statement of solidarity.

Apparently that isn’t the case however. According to countless righteous people who have been all too keen to leap on the bully pulpit, I used that hashtag because I’m either a crypto-racist/islamophobe or hopelessly naive, thinking of Charlie Hebdo as some kind of bastion of western satire when in fact it is a scurrilous rag and not even very funny. And apparently I’m an idiot for thinking that this was about cartoons when it was in fact about much wider issues. I’ve even read suggestions that any act of solidarity must automatically mean I’m in favour of cracking down on the very civil liberties that yesterday’s murderers were attacking.

As it happens, from what little I knew of it, Charlie Hebdo did seem pretty scurrilous, insensitive and unfunny. As it happens, I’m not so stupid as to believe this is simply about a drawing of Mohammed. And needless to say, the last thing I want to see as a result of this attack is a crackdown on civil liberties or the end of multiculturalism.

It is too much to ask for people to not use atrocities like this to advance their own agendas. Indeed, that can be useful. But is it really too much to ask that people don’t insult everyone else’s intelligence whilst doing so, inferring far more into a simple expression of grief than it warrants?

Thank you. As you were.

Freedom of speech and the right to protest

People are screaming “censorship!” today again after a student debate was cancelled. The ridiculously named Oxford Students for Life attempted to stage a debate about abortion, with Telegraph journalist Tim Stanley arguing against and fellow Telegraph journalist Brendan O’Neill arguing for. It didn’t happen after a horde of students threatened to disrupt the debate with (presumably musical rather than gynaecological) “instruments”.

Cue manufactured outrage, with Brendan O’Neill’s article on the topic making the front page of this week’s Spectator. But what’s really going on here? Who has been silenced? Not the well paid journalists, and certainly not Brendan O’Neill who has managed to make a quick buck out of it. Not the Oxford Students for Life, who are now being discussed up and down the country. Not the feminists who protested against the debate, who have also received a media platform from which to air their views.

It is clear that the debate was calculated to offend. That’s what you do when you put Brendan O’Neill on stage, who if you don’t know is a sort of Katie Hopkins for dullards – especially when you invite the notorious misogynist to speak in favour of abortion. They might have wanted the debate to go ahead, but you can bet they wanted people to be making a noise about it. For O’Neill, this is his meat and drink, and he’s managed to churn out another lazy article drawing huge generalised conclusions out of a single incident.

What we’re actually looking at is a well functioning, democratic discourse. Something to be celebrated. Paradoxically however, the only way this discourse is maintained is by everyone running around insisting that important democratic principles have been chucked in the gutter. Let’s assume for a minute that no-one had been offended about anything in this incident. The debate would have happened, listened to by a desultory bunch of spotty Herberts, and it would never have entered the public imagination. A couple of well paid men in suits would have got to play a game for 60 minutes, that’s all. It’s bizarre that O’Neill and the Spectator’s assistant editor Isabel Hardman think that freedom of speech is really that dismal, and disregard everything else that has happened over the past couple of days as just noise. But then, this is by no means the first time that I’ve seen journalists imply that freedom of speech is a thing only to be valued when it comes to the views of professional journalists.

It is very lazy indeed, not to mention potentially dangerous, to equate protest – especially disruptive, effective protest – with state censorship. It leads you down the dangerous path, which governments are quick to encourage, that protest should be silenced. The next step is that the only people who’s views are allowed to enter the public realm are those well paid men in suits, while the noisy, dirty – and yes, sometimes idiotic – masses get their heads bashed in.

If you genuinely believe in freedom of expression, I’m afraid you’re just going to have to tolerate the fact that it works both ways. And sometimes it even inconveniences privileged men.